Harambee is a Kenyan tradition of community self-help events, e.g. fundraising or development activities. The word means "all pull together" in Swahili, and is the official motto of Kenya, appearing on its coat of arms.
Harambee events may range from informal affairs lasting a few hours, in which invitations are spread by word of mouth, to formal, multi-day events advertised in newspapers. These events have long been important in parts of East Africa, as ways to build and maintain communities.
History
Following Kenya's independence in 1963, the first Prime Minister, and later first President of Kenya, Jomo Kenyatta adopted "Harambee" as a concept of pulling the country together to build a new nation. He encouraged communities to work together to raise funds for all sorts of local projects, pledging that the government would provide their startup costs. Under this system, wealthy individuals wishing to get into politics could donate large amounts of money to local harambee drives, thereby gaining legitimacy; however, such practices were never institutionalised during Kenyatta's presidency.
Etymology
The etymology of the term is unclear, but has been cited as genuinely Bantu. It is thought to have been first used by Swahili porters when lifting heavy loads and was originally spelt Halambee. However, according to a folk etymology, the word is said to have originated from Indian labourers responsible for building the Uganda Railway. According to this account, the labourers would invoke Hare, the divine energy of God, and Ambe, a Hindu goddess, during the construction.
Criticism
Religious criticism
Kenyan Christians have criticised the use of the word harambee as an official term due to its alleged Hindu origin. This objection has been dismissed as being offensive to the country's Hindu community, and also on the basis that even if the supposed derivation from hare Ambeh (hail Ambeh) were true, it has become irrelevant to the term's modern usage and meaning.
Attempted replacement
In January 2002, the Risk Advisory Group Ltd commissioned by President Moi's administration as part of the anti-corruption efforts recommended the abolition of harambee, or the spirit of pulling together.
In 2003 when the National Rainbow Coalition NARC took over from the Kenya African National Union KANU, President Mwai Kibaki enacted the Public Officers Ethics Act which prohibited members of parliament and cabinet secretaries from presiding over harambee events.
In February 2018, a petition was presented to the Kenyan parliament and senate, seeking to have the word "harambee" removed from the coat of arms on the claim that it represents a Hindu goddess. The petition was rejected on the grounds that it would be discriminatory towards Hindus and the Hindi language, that the word Harambee is internationally recognised, and that the cost incurred in changing the coat of arms would be significant.
Further reading
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Barkan, Joel D.; Holmquist, Frank (1 April 2013). "Politics and the peasantry in Kenya: the lessons of Harambee". hdl:11295/7732.
{{cite journal}}: Cite journal requires|journal=(help) - Hill, Martin (2021). The Harambee Movement in Kenya: Self-Help, Development and Education Among the Kamba of Kitui District. Routledge. doi:10.4324/9781003136538. ISBN 978-1-000-32463-1. S2CID 241726397.
- Mbithi, Philip M. (1972). "'Harambee' Self-Help: The Kenyan Approach". The African Review. 2 (1): 147–166. JSTOR 45341230.
- Mbithi, Philip M.; Rasmusson, Rasmus (1977). Self Reliance in Kenya: The Case of Harambee. Nordic Africa Institute. ISBN 978-91-7106-121-8.
- Ngau, Peter M. (1987). "Tensions in Empowerment: The Experience of the 'Harambee' (Self-Help) Movement in Kenya". Economic Development and Cultural Change. 35 (3): 523–538. doi:10.1086/451602. JSTOR 1153928. S2CID 153870731.
- Thomas, Barbara P. (1 April 1987). "Development through Harambee: Who wins and who loses? Rural self-help projects in Kenya". World Development. 15 (4): 463–481. doi:10.1016/0305-750X(87)90114-8.
- Wilson, L. S. (1 June 1992). "The Harambee movement and efficient public good provision in Kenya". Journal of Public Economics. 48 (1): 1–19. doi:10.1016/0047-2727(92)90039-I.