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Oneiric (film theory)
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Oneiric (film theory)

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In film theory, the term oneiric (/ˈnrɪk/ oh-NY-rik, adjective; "pertaining to dreams") refers to the depiction of dream-like states or to the use of the metaphor of a dream or the dream-state in the analysis of a film. The term comes from the Greek Óneiros, the personification of dreams.

History

Early film theorists such as Ricciotto Canudo (1879–1923) and Jean Epstein (1897–1953) argued that films had a dreamlike quality. Raymond Bellour and Guy Rosolato have made psychoanalytical analogies between films and the dream state, claiming films as having a "latent" content that can be psychoanalyzed as if it were a dream. Lydia Marinelli states that before the 1930s, psychoanalysts "primarily attempted to apply the interpretative schemata found in Sigmund Freud's Interpretation of Dreams to films."

Author Douglas Fowler surmises that "images arising from dreams are the well spring of all our efforts to give enduring form and meaning to the urgencies within," seeing this as the reason why "the deep structure of human narrative is conceived in dreams and the genesis of all myth is dreams." Author Robert Eberwein describes the filmic experience as the merging of a viewer's consciousness with the projected consciousness of the screen's subject, a process whereby the viewer's prior experiences with dreaming "help to create a sense of oneness" with cinema, causing the gap between viewer and what is being viewed to narrow. Under this theory, no matter what is being shown on the screen — whether the literal representation of a character dreaming, or the fictional characters of a story going on about their fictional lives — the very process of viewing film itself "replicates activities associated with the oneiric experience."

Films and dreams are also connected in psychological analysis by examining the relationship between the cinema screening process and the spectator (who is perceived as passive). Roland Barthes, a French literary critic and semiotician, described film spectators as being in a "para-oneiric" state, feeling "sleepy and drowsy as if they had just woken up" when a film ends. Similarly, the French surrealist André Breton argues that film viewers enter a state between being "awake and falling asleep", what French filmmaker René Clair called a "dreamlike state". Jean Mitry's first volume of Esthétique et psychologie du cinéma (1963) also discuss the connection between films and the dream state.

Filmmakers

Filmmakers described as using oneiric or dreamlike elements in their films include:

See also

Further reading

  • Bächler, Odile. "Images de film, images de rêve; le véhicule de la vision", CinémAction, 50 (1989), pp. 40–46.
  • Botz-Bornstein, Thorsten. Films and Dreams: Tarkovsky, Bergman, Sokurov, Kubrick, Wong Kar-wai. Lanham: Lexington, 2009.
  • Burns, Gary. "Dreams and Mediation in Music Video", Wide Angle, v. 10, 2 (1988), pp. 41–61.
  • Cubitt, Sean. The Cinema Effect. Cambridge and London: The MIT Press, 2004, pp. 273-299.
  • Halpern, Leslie. Dreams on Film: The cinematic struggle between art and science. Jefferson, N.C. : McFarland & Co., 2003.
  • Hobson, J. Allan. 1980. "Film and the Physiology of Dreaming Sleep: The Brain as a Camera-Projector". Dreamworks 1(1): pp. 9–25.
  • Lewin, Bertram D. "Inferences from the dream screen", International Journal of Psychoanalysis, vol. XXIX, 4 (1948), p. 224.
  • Marinelli, Lydia. "Screening Wish Theories: Dream Psychologies and Early Cinema". Science in Context (2006), 19: 87-110
  • Petrić, Vlada, Film and Dreams: An Approach to Bergman, Redgrave, NY, 1981.

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